期刊目錄列表 - 65卷(2020) - 【師大學報】65(1)三月刊(本期專題:鬼的想像與文化演繹)
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臺灣近當代冥婚及其人鬼關係探論
作者:林和君(國立嘉義大學中國文學系專案助理教授)

卷期:65卷第1期
日期:2020年3月
頁碼:51-72
DOI:10.6210/JNTNU.202003_65(1).0003

摘要:

中國古代即有各種冥婚的相關紀錄,有生者與死者的人鬼聯姻,或是雙方皆為死者的婚締嫁娶。在臺灣的冥婚儀俗則稍有不同,從清領時期以來,冥婚的紀錄和討論不斷,至今仍然持續存在、也備受社會關注;進入當代二十一世紀後,冥婚在報章傳媒上的公開紀錄更是大為增加,也與以往冥婚的意涵和敘述脈絡產生了變化。本文首先回顧臺灣冥婚的淵源、以及清領時期以來至二十世紀止的近代相關紀錄,並引述當代二十一世紀以來冥婚的公開報載,藉其敘事紀錄析論冥婚涉及的人鬼關係,反映臺灣社會大眾當代對於冥婚的心理觀感和價值:彌補未婚早夭的女性在傳統宗族體系中的缺憾,或是延續男女雙方的情緣締結,讓原生家庭得以延續藉由姻親關係建立的社會網絡等;並提出冥婚在現代社會環境與觀感改變之下衍生的問題,以此呈現冥婚此一傳統民俗在臺灣當代社會中呈現的敘述脈絡轉變暨其涵義變遷。

關鍵詞:孤娘、姻親、冥婚、娶神主、當代

《詳全文》 檔名

參考文獻:
    1. 漢‧鄭玄注,唐‧賈公彥疏,清‧阮元校定,《周禮注疏》,收入《重刊宋本十三經注疏本附校勘記》(影印清嘉慶二十年江西南昌府學刊本)(臺北市:藝文印書館,1955)。
    2. 晉‧陳壽,《三國志》,收入,《二十四史》(《四部叢刊本》),第8冊,王雲五(主編)(臺北市:臺灣商務印書館,1967)。
    3. 後晉‧劉昫,《舊唐書》,收入《文津閣四庫全書》(影印武英殿本),第266冊(北京市:商務印書館,2006)。
    4. 宋‧康與之,《昨夢錄》(臺北市:藝文印書館,1966)。
    5. 清‧梁紹壬,《兩般秋雨盦隨筆》,收入《續修四庫全書》,影印清道光十七年汪氏振綺堂刻本,第1263冊(上海市:上海古籍出版社,1995)。
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中文APA引文格式
林和君(2020)。臺灣近當代冥婚及其人鬼關係探論。師大學報651,51-72。https://doi.org/10.6210JNTNU.202003_65(1).0003
中文Chicago引文格式林和君,〈臺灣近當代冥婚及其人鬼關係探論〉,《師大學報》,65卷1期(2020):頁51-72。https://doi.org/10.6210/JNTNU.202003_65(1).0003
APA FormatLin, H.-C. (2020). Exploring Posthumous Marriage and Relationships between the Living and Dead in Modern and Contemporary Taiwan. Journal of National Taiwan Normal University, 65(1), 51-72, https://doi.org/10.6210JNTNU.202003_65(1).0003
Chicago FormatLin, Ho-Chun. “Exploring Posthumous Marriage and Relationships between the Living and Dead in Modern and Contemporary Taiwan.” Journal of National Taiwan Normal University 65, no. 1 (2020): 51-72. https://doi.org/10.6210/JNTNU.202003_65(1).0003

Journal directory listing - Volume 65 (2020) - Journal of NTNU【65(1)】March (Special Issue: Imagination and Culture Translation of Ghost)
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Exploring Posthumous Marriage and Relationships between the Living and Dead in Modern and Contemporary Taiwan
Author: Ho-Chun Lin(Department of Chinese Literature, National Chiayi University, Project Assistant Professor)

Vol.&No.:Vol.65 , No.1
Date:March 2020
Pages:51-72
DOI:10.6210/JNTNU.202003_65(1).0003

Abstract:

Various records exist of posthumous marriages in ancient China; some are of marriages between the living and the dead and others are of those between two deceased people. The practice of posthumous marriage has existed in Taiwan since the Qing period, and it continues to be practiced and documented by people today. However, the manner in which it is practiced and how it is perceived by people in contemporary Taiwan have changed. This paper begins with a discussion of the origin of posthumous marriage and records of it throughout the course of history, from the Qian Dynasty to 20th century Taiwan. Then, documents of posthumous marriage in 21st century Taiwan are investigated to examine the relationship between the living and the dead in these narratives and to discuss how the public perceives this social practice. This paper reveals that the purpose of posthumous marriage is either to compensate for the untimely death of a woman in the traditional family system or to establish a larger social network by building a marital relationship between two families. Finally, this paper addresses how people have revalued the significance of posthumous marriage in contemporary Taiwan and discusses the transformation of values regarding posthumous marriage today.

Keywords:Go-Nuy, relative-in-law, posthumous marriage, marriage with a spirit tablet, contemporary Taiwan