期刊目錄列表 - 67卷(2022) - 【師大學報】67(1)三月刊(本期專題:展示亞洲: 從博覽會探索國族形象和認同)
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《孝經述議》藏本文獻整理與思想價值探究
作者:莊兵(華梵大學東方人文思想研究所副教授)

卷期:67卷第1期
日期:2022年3月
頁碼:71-100
DOI:https://doi.org/10.6210/JNTNU.202203_67(1).0003

摘要:
     《孝經述議》是劉炫為《古文孝經孔安國傳》撰寫的經解著作,為僅存的隋代經學著作,內容多涉及魏晉南北朝經學的關鍵議題,具有寶貴的史料價值。本文藉由體系整理林秀一等前賢的研究成果為基礎,深入探究《孝經述議》的思想宗旨和經解特徵,釐清《孝經述議》是將《孝經》當作孔子自身體認實踐孝道孝行的經典,蘊含孔子對歷史「治亂興亡」的經驗總結,闡釋孝既是體現天地人倫之道,亦是人之性情所生、自然可行的善行。如此獨樹一幟的思考方式,足以體現出其理論思辯與現實引導的意義,能夠體會《孝經述議》對六朝富含思辯性的玄學思想汲取之同時,對《孝經》本身「以孝治天下」的思想宗旨,做出歷史實踐意義的新詮釋。至於《孝經述議》駁辯百家,以成自家之論的義疏學特徵,亦顯現六朝至隋唐過渡期經學整合的顯著特徵。還有相關《孝經述議》的發現與整理,皆足以展現《孝經述議》在中日文化交流史上的思想地位與價值,為現今學界提供傳統經學研究的國際視野。

關鍵詞:古文孝經孔安國傳、孝經述議、林秀一、義疏學、劉炫

《詳全文》 檔名

參考文獻:
    1. 漢‧孔安國,《古文孝經孔安國傳》,載於《四庫全書》,臺北市:臺灣商務印書館,第182冊,1983。
    2. 漢‧班固撰、唐‧顏師古校,《漢書》,北京市:中華書局,1962。
    3. 隋‧劉炫,《孝經述議 存卷1、4》,《京都大学貴重資料デジタルアーカイブ》,https://rmda.kulib.kyoto-u.ac.jp/item/rb00007930#?c=0&m=0&s=0&cv=0&r=0&xywh=-2130%2C-114%2C7331%2C2275,2019年1月9日下載。
    4. 唐‧魏徵等,《隋書》,北京市:中華書局,1973。
    5. 唐‧李隆基,《孝經注疏》,清‧阮元校刻,《十三經注疏》,北京市:中華書局,1980。
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中文APA引文格式莊兵(2022)。《孝經述議》藏本文獻整理與思想價值探究。師大學報,67(1),71-100。https://doi.org/10.6210/JNTNU.202203_67(1).0003
中文Chicago引文格式莊兵,〈《孝經述議》藏本文獻整理與思想價值探究〉,《師大學報》,67卷1期(2022),頁71-100。https://doi.org/10.6210/JNTNU.202203_67(1).0003
APA FormatZhuang, B. (2022). A Study on the Interpretation Characteristics and the Thoughts Value of Xiao Jing Shu Yi. Journal of National Taiwan Normal University, 67(1), 71-100. https://doi.org/10.6210/JNTNU.202203_67(1).0003
Chicago FormatZhuang, Bing. A Study on the Interpretation Characteristics and the Thoughts Value of Xiao Jing Shu Yi.” Journal of National Taiwan Normal University 67, no. 1 (2022): 71-100. https://doi.org/10.6210/JNTNU.202203_67(1).0003

Journal directory listing - Vol.67(2022) - Journal of NTNU【67(1)】March (Special Issue:Exhibit Asia: Exploring National Image and Identity through Exhibition)
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A Study on the Interpretation Characteristics and the Thoughts Value of Xiao Jing Shu Yi
Author: Bing Zhuang (Graduate Institute of Asian Humanities, Huafan University, Associate Professor)

Vol.&No.:Vol. 67, No. 1
Date:March 2022
Pages:71-100
DOI:https://doi.org/10.6210/JNTNU.202203_67(1).0003

Abstract:
    The treatise on the classic of filial piety (Xiao jing shu yi), an exegesis book written by Liu Xuan for Gu wen xiao jing kong anguo zhuan, is the only surviving work of the study of classics in the Sui Dynasty. It largely involves the key issues of the study of classics in the Wei Jin and Southern and Northern Dynasties and has great historical value. On the basis of research results of Hayashi Hideichi and other predecessors, this paper deeply explores thoughts and interpretation characteristics of Xiao jing shu yi, and clarifies that Xiao jing shu yi considers that Xiao jing, as Confucius’ own realization and practice of filial piety, contains the experience summary of Confuciuson “rise and fall” in history, and interprets that filial piety not only reflects the way of destined human relations, but also is a good deed that comes from the nature of every human being. Such a unique way of thinking is enough to reflect the speculative nature of its theory and the guidance of its practical significance. Xiao jing shu yi absorbs the speculative xuanxue thoughts of the six Dynasties, and reinterprets the historical practical significance of Xiao jing’s purpose of “governing the world with filial piety”. As for Xiao jing shu yi refuting views of other schools to develop its own theory, it is regarded as a major achievement of yishuxue in the transitional period from the Six Dynasties to the Sui and Tang Dynasties. In addition, the discovery and arrangement of Xiao jing shu yi are enough to show the ideological status and value of Xiao jing shu yi in the history of sino-japanese cultural exchanges, and provide the international perspective of traditional Confucian classics research for the current academic circle.

Keywords:Gu wen xiao jing kong anguo zhuan, Xiao jing shu yi, Hayashi Hideichi, yishuxue, Liu Xuan